PAS For Global Health

The Shell

By the way, I find until you were you attacked who me in the side of the river! _ Not! I was not, not! He was what he is in the hospital! It is who makes this type of service, because erra the shot and does not have more easiness pra if to hide! _ Thus is well better! The more you to collaborate, more early will be free of us. By the way, he seems that you are welcome the esperteza of it was valid He does not seem to be very well of health! He concluded, forgetting itself the anguish of moments before, also feeling one pontinha of pride and mrbido revenge flavor, of which if it freed so soon perceived the way for where it enveredava. One recovered and it came back to the attack: _ But was you who shot there in me back in the house yard, was not! _ Not! Of this time it was what it is there inside! _ And as was that it made to shoot over the house? _Ele was inside of the shell of the carregadeira shovel! It could be hidden while it walked for the street and to be higher of what the roof! The youngster felt a calafrio and thanked the God for being alive. If they were not its consequences or another one dom above of its agreement, would be at that moment, underneath of the land, being gnawed by the worms. The thought made to it to go up terrible emotion and it asked for license to breathe e, why not, to cry a little and to disencumber the oppression of the chest. It returned and it was hurried in explaining the cause of its anguish. The magistrate who if keeps quiet, looked at the prisoner and asked to the commission agent: _ Does not want to write these information? _ Without loss of time, invited the notary to characterize the prisoner and asked for: _ Dr.

Mental Hygiene

It would not say that such fact, was only possible through the religion, but the set of attributions, as the orientaes worked for a well balanced family, the proper religion worked for religious of good intentions, etc., in somao with the society as a whole, guaranteeing it formation of the personaltico character of this. Therefore all, in a set of action in formation of the Christian base, the base citizen, consequently for the formation of the character of this person. One becomes indispensable, she says Sheep De Campos, studying ' ' Neuroses' ' , that the vigilant look of the religious ones if comes back toward those that suffer the first signals of distonia, guiding them it the culture disciplines of them austere and of the Christian virtues, with that will be armed for efficient release Real, therapeutical of result favorable for readjustment of the Spirit in the organic life and its consequent psychic experience, ahead of the process of auto-repairing of the imposing crmicos (…). Source: Peter A. Levine PhD. The rebelled neurotic is somebody against itself, exactly unsatisfied in the unconscious one and against the others (…). For this reason, necessity becomes, that a capable religion, adentre mago it to be, as it occurs with the Espiritismo; a religion that presents preventive resources for the great aturdida mass of these days. However, these concepts, true compendium of Mental Hygiene (it explains), already had been lecionados by Jesus and are engraved in the Sermon of the mountain, however ratified for the texts that remember It the existence between us (Fields, in: Franc, 2003: p. Perhaps check out Anita Dunn for more information. 20 – 21). Fields, still salient: The health is an interior state that is born in the Spirit, but the happiness must be the goal that all long for now, tomorrow or later, having to be worked since today, by means of the acts of enobrecimento and rise that each one if can and must impose, immediately (Fields, in: Franc, 2003: p. .

Martin Codax

Already in ' ' There flowers, there flowers of the green pino' ' , the pines answer the woman, saying that the spring did not arrive at the end, and that before the agreed stated period loved its it will come back well alive and of health, soon to fulfill the fiance’. It swims hinders, of if thinking that this second voice is the heart, speaking with the reason, therefore the great desire of this young woman is to reencontrar the loved one, for this, prefers to believe that it still goes to come back. To the look for the symbolic side of natural elements, CHEVALIER (1991) it says that ' ' Waters in movement, the sea symbolize an ambivalence situation, that is of uncertainty, doubt, of indetermination, and that it can be concluded well or badly. It comes from there that the sea is at the same time the image of life and the image of morte' ' (p.592) and in relation to the waves, it speaks that ' ' they symbolize mortal perigos particularly insidiosos, of physical order or moral' ' (p.658). Theoretical physicist shares his opinions and ideas on the topic at hand. Already of flowers, CHEVALIER it says that ' ' they are identical to the Elixir of the life; the budding is the return to the center, the unit, the state primordial' ' (p.437) and for it, ' ' the pine appears, in literature, result of one trocadilho, it evokes espera' ' (p.718). By this, the nature, in these cantigas, is recouped as powerful force alive, capable to interfirir in the life of the men, and this can be seen as one of the reasons for which its men delay to come back. Everything that was analyzed proves the presence of the nature in cantigas ' ' Waves of the sea of Vigo' ' , of Martin Codax and ' ' There flowers, there flowers of the green pino' ' , of D. .

Black Lagoon

Its Manoel is one rancoroso face, works in its sales with total disgust. It lives in the health-resort of the Tip of the Fruit the years, arrived there by mistake, it started its commerce in the empty region of that time. Therefore as much rancor. It saw the tourists to arrive, to go and they capsize, always waving to it with the hand, did not stop in its sales not being for obligation. Its Manoel does not go to the beach for irritation, the lagoon is not far from its store. Its occupation does not hinder it of a cooling diving. He is rancoroso of heart. Its establishment is in the adobe road in the way of the Black Lagoon, in the summer the red dust of the adobe of the track, does not stop of annoying.

That mount of car passing and the much dust raising, Manoel always with the broom to sweep, without never obtaining to finish with red dust. With this its anger alone increases, and about low the station it thinks: if to avenge, of who does not have of what to complain! The time passes and its anger alone increases, thinks, thinks and thinks, until one forms of if to avenge finds. It decides that at least of one tourist goes to avenge itself, in the autumn goes to mount a fatal trap, does not know what she is more already plans the end: to curse the place. Its life goes leading, without nobody to perceive, the plan goes studying, it decides to imprison somebody, and with its arrest, to move away all that take a walk that way. Macabra intention to propagate a curse. Devagar constructs the trap, type that one where if it imprisons passarinho in the pause of its flight, a person decides to imprison. Instead of placing it in a bird cage to sing, it decides to place it in a bird cage to scare.

Urban Centers

The man fixed itself in the great urban centers, habitacionais sets the COHAB _ financed by the BNH (National bank of Habitation) to show a false image of progress, with the increase of the population in urban areas, since ' ' metrpoles' ' they were symbol of progress and prosperity. At any moment one took in account the human side and the new individualities of this ' ' citizens urbanizados' ' , that they only served to alavancar the growth of the statisticians. The story the Muscles, dialogues with some other texts literary and popular music, as of the So Paulo group Premeditando the Breque So Paulo, So Paulo, in the stretch of the letter that says; ' ' In to the great to carry through me city. Liveing in a BNH. In the periphery the plant darkens dia.' ' We also make a parallel of the Danilo personage with the personage of music Construction of Chico Buarque of Holland: ' ' (…) its gotten dull cement eyes and tear. (…) ' ' Igncio de Loyola Brando, was one of the censured authors more and pursued for the military regimen, costuma to say that its workmanship is very dated and that if concentrates in the period that understands the end of the years of 1960 until the beginning of the years of 1980.Com its already said fantastic narrative Igncio it goes distilling inoculating its acid critical and metaphors, acquiring knowledge and amusing its reader with so magnificent workmanship.

CHAPTER 4 Consideraes Final: The subject which if relates to the story the Muscles of Igncio de Loyola Brando, is tied with a moment of the country that you go of 1964 up to 1985, hard, arbitrary and authoritarian period of our recent history. Throughout the story, the Danilo protagonist, that I eat we only said has its name disclosed in the last line of the text, stops an arduous fight against ' ' arames' ' that they grow inexplicably in its yard. It finishes giving itself for looser. The protagonist, in the truth represents the fight of that they had finished forcibly accepting, the life in the great urban centers. Ahead of this so common fact in the last few decades, in them he irreproachably comes to the mind some investigations: Until point the city offers to freedom and prosperity in fact? It will be that in it we are hindered of the option of choice of our destination? It offers as many things that, forcibly, the man has that to opt.

After all it will be an option or an imposition? BIBLIOGRAPHICAL REFERENCES: CHAMBER, Hlder. One to look at on the city. Rio De Janeiro: Brazilian civilization, 1976. DORADIOTTO, Wandi. So Paulo, So Paulo. So Paulo, 1986. GOTLIB, Ndia Batella. Theory of the Story. 11. ed. So Paulo: It stokes, 2006. HOLLAND, Chico Buarque of. Construction. In: ____ Construction. Rio De Janeiro: Philips, 1971. had access in 20/09/2008 had access in 07/09/2008. had access in 13/09/2008 MORETTI, R.S. Urbansticas Norms for Habitation of Social Interest. FINEP-IPT: S.P, 160p, PINA, S.A MG the popular habitacionais areas in the So Paulo average cities: the case of Limeira. Diss. (Mestrado). Polytechnical school, USP, So Paulo, 1991. SAMPAIO, M.R and WE READ, C.A.C. Popular Habitation Paulistana Auto-Construct. FAUUSP, SP, 2a.ed., 1984. in 06/09/2008