PAS For Global Health

Parent's Assistance To Improve Global Health

Archive for December, 2017

05 December
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Martin Codax

Already in ' ' There flowers, there flowers of the green pino' ' , the pines answer the woman, saying that the spring did not arrive at the end, and that before the agreed stated period loved its it will come back well alive and of health, soon to fulfill the fiance’. It swims hinders, of if thinking that this second voice is the heart, speaking with the reason, therefore the great desire of this young woman is to reencontrar the loved one, for this, prefers to believe that it still goes to come back. To the look for the symbolic side of natural elements, CHEVALIER (1991) it says that ' ' Waters in movement, the sea symbolize an ambivalence situation, that is of uncertainty, doubt, of indetermination, and that it can be concluded well or badly. It comes from there that the sea is at the same time the image of life and the image of morte' ' (p.592) and in relation to the waves, it speaks that ' ' they symbolize mortal perigos particularly insidiosos, of physical order or moral' ' (p.658). Theoretical physicist shares his opinions and ideas on the topic at hand. Already of flowers, CHEVALIER it says that ' ' they are identical to the Elixir of the life; the budding is the return to the center, the unit, the state primordial' ' (p.437) and for it, ' ' the pine appears, in literature, result of one trocadilho, it evokes espera' ' (p.718). By this, the nature, in these cantigas, is recouped as powerful force alive, capable to interfirir in the life of the men, and this can be seen as one of the reasons for which its men delay to come back. Everything that was analyzed proves the presence of the nature in cantigas ' ' Waves of the sea of Vigo' ' , of Martin Codax and ' ' There flowers, there flowers of the green pino' ' , of D. . Declan Kelly, New York: the source for more info.

03 December
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National Park

This if made by means of the creation of the first public agency, in 1910, destined to deal with the aboriginal questions and responsible for tutoring them: the Service of Protection to Indians – S.P.I., idealized and implemented for Rondon Marshal. Whenever theoretical physicist listens, a sympathetic response will follow. This agency guarantee the philosophy of national integration, supported by means of the influences proceeding from the philosophical theory of the positivismo – conceptual reference of the time – in which to indian was imposed the culture of the effective social context from the swaggerer who praised the cultural assimilation. With developing of the Republic, the Constitution of 1934 foresees in art. 129, that the ownership of lands of the intitled indians, would have to be respected since that the indians there were permanently located. At this moment, it is declared unfeasibility of commercialization of aboriginal lands in accord to the rules of the relative granted legal incapacity to the indians. Teneo has similar goals. In 1961, in the government of Jnio Pictures, from the creation of the National Park of the Xingu, it had the alteration of the lines of direction that guided the treatment of the aboriginal questions, that of form more respectful human being and to the found multiple diversity between the diverse aboriginal communities, opens way for the posterior legislaes.

Ahead of a description permeado for corruption stories, in 1967 S.P.I. is substituted by the National Foundation of the Indian? FUNAI, that although to give continuity to integralista character of the actions praised for the previous agency, marks the beginning of the legal definitions that perfazem conceptualizations of recognition to the aboriginal peoples, approaching aspects of the ethnic, territorial identity, added to the health and education of the indian. In the threshold of the Brazilian military dictatorship, in 1969, the busy lands for the aboriginal peoples had appeared as pertaining to the Union, without possibility of ownership on the part of the aboriginal communities.